Eglington Cemetery in Clarksboro, New Jersey, was established in 1776 on farmland belonging to John Eglington, a property owner of sufficient means and community standing to donate his land for community burial purposes. This founding date places the cemetery during the American Revolutionary War era, a period of profound social and political transformation. The land itself, situated on a gentle elevation typical of southern New Jersey's glaciated terrain, provided natural drainage and aesthetic qualities considered desirable for burial grounds. Established cemeteries served not merely as practical necessities but as physical manifestations of community identity and continuity, sacred spaces where successive generations could acknowledge and honor the deceased. The name Eglington, derived from the founding landowner, has persisted for nearly two and a half centuries. The cemetery's historical record includes the burial of General Joshua B. Howell, a decorated Union officer whose military service and rank added historical significance to the burial ground. The presence of a general's grave elevated Eglington's status within the regional consciousness and created a focal point for historical remembrance. Military graves in American cemeteries often attract particular attention and reverence, and General Howell's interment in this rural New Jersey cemetery represents the kind of locally significant historical event embedded in community memory and legend. Whether the paranormal manifestations are specifically associated with General Howell or represent a broader haunting of the entire cemetery remains unclear, but his presence certainly contributed to the location's historical depth. Paranormal activity at Eglington Cemetery manifests in multiple forms and has been documented across decades by visitors, paranormal investigators, and cemetery maintenance personnel. Unexplained noises persist throughout the cemetery grounds, particularly at dusk and nighttime hours when ambient sound levels drop. Electronic voice phenomena, in which disembodied voices can be recorded on audio equipment though inaudible to the human ear during recording, has been extensively documented through paranormal research investigations. Shadowy figures materialize among the monuments and gravestones, described as solid-appearing enough to cast shadows themselves yet impossible to approach, vanishing when directly addressed. A Woman in White has been observed repeatedly at the cemetery's main entrance, standing motionless as though awaiting someone. Her appearance, consistent across multiple independent sightings, suggests either recurring manifestation or a thought-form imprinted deeply upon the location. The variety and intensity of paranormal phenomena at Eglington Cemetery have made it a significant location in New Jersey's paranormal research community. The phenomena appear to represent residual hauntings, in which the strongest emotions and events associated with a location create impressions that replay repeatedly. The cemetery's dual nature as a space of both grief and reverence creates an emotionally charged environment ideally conducive to paranormal manifestations. Over nearly two and a half centuries, countless individuals have experienced profound emotions within these grounds—sorrow, grief, and perhaps the unquiet spirits of those whose deaths were untimely or violent. These accumulated emotional impressions appear to have left marks upon the cemetery's spiritual landscape, creating a place where boundaries between the living and dead become noticeably thin.